• 
    

    
    

      99热精品在线国产_美女午夜性视频免费_国产精品国产高清国产av_av欧美777_自拍偷自拍亚洲精品老妇_亚洲熟女精品中文字幕_www日本黄色视频网_国产精品野战在线观看

      ?

      ThePerspectiveofTragedyintheBookofJob

      2015-04-16 00:32:15河北美術(shù)學(xué)院
      散文百家 2015年4期
      關(guān)鍵詞:約伯圣經(jīng)美術(shù)學(xué)院

      河北美術(shù)學(xué)院

      張立芳 寧貴霞

      ThePerspectiveofTragedyintheBookofJob

      河北美術(shù)學(xué)院

      張立芳寧貴霞

      TheBookofJobandGreektragedyhavetheprofoundhistoricalorigin.Althoughitisnotarealsenseoftragedy,ithas naturaltragicingredientsandinheritedtragicingredientsfromGreektragedy.TheBookofJobisnotonlyanepicorapoeticdrama,but alsocontainstragicperspective.

      tragedy;BookofJob;Greektragedy

      1.Tragedy

      Althoughthereisnoformulafordecidingwhatconstitutes thetragic,mostpeoplehaveageneralideaofwhattragedyis about.AsGeorgeSteinerputsitsuccinctly,“Tragediesendbadly.”Thoughmattersareneversosimple,asindicatedbelow,itis commonlyacknowledgedthattragedyportraystheheroesriseand fall,whatFryereferstoastragedy’sbinaryform.

      Tragedyinvolvescatastrophe,andthecatastrophicevents thatbringthetragictaletoclosureareirreparableandirreversible.Butthetragicismorefullyarticulatedinsomeworks thanothers.AsH.A.Masonpointsout,therearedegreesof tragedy.“Weare,”henotes,“alwaysreadytosay,‘thisismore tragicthanthat’…”

      2.TheperspectiveoftragedyinTheBookofJob

      TheBookofJobprobablycameintobeinginHellenisticPeriodbetween4thcenturyADand3rdcenturyAD.Thepoetic formmaydirectlyaffectedbyGreektragedy.Thecontentand languagealsohaveGreektragictrace.Theideologicaltrait,althoughstillhasitsownHebrewreligiousfeeling,italsopresent someobviousGreektragedybreath.

      NeitherinformnorincontentdidtheancientHebrewproduceanyliteratureresemblingGreektragedy.Greektragedywas basedonmythologicaltalesinwhichgodsappearlikemen.A constantthemeinworkssuchasPrometheusBoundandOedipus Rexisthematerializationofthesphereofthegodsanditseffects amongmortals.TheBible,ontheotherhand,thoughitcontains instancesofthedialogicrelationshipbetweenmanandhiscreator, typicallyplacesthegodheadatalevelofintensityandabstraction farbeyondhumancomprehension.Therepresentationbeforean audienceofadivinityorsemidivinityisquiteinconceivableina societywhichtakesthecommandment,“youshallnotmakefor yourselfagravenimage,oranylikenessofanythingthatisin heavenabove”initsmostabsolutesense.

      TheBookofJobdealswiththeuniversalconcernforandinterestinthesubjectofhumansuffering.Ithasabeginning,dramaticchange,andanend.JobbeginswithaGod-fearingrighteousman,livingahappylife.Outofexpectation,hewastested, afflictedbyGod,stuckbyonedisasterafteranother,butJobconsistentlyrefusestocompromisethehonestyofhisownlife.Eventually,theLordanswershimoutofawhirlwind.Jobconcedesand wasrewardedwithhealth,wealthandprestige.Theauthorprobes themysteryofundeservedsufferingandexistenceofevilina worldsupposedlycreatedbyagoodandall-powerfulGod.The authordoesnotintendtomakeJobatragicfigure,butrathera triumphantone.Heisalsoagloriousnon-conformist.Jobisalwaysverymuchalive,aliveeveningreatphysicalandspiritual affliction.Itisthisawarenessthatmakesahumanbeingahuman being,notarobot.ThismessagerendersJobasatimelessdiscourse,speakingtomenandwomenofourageaswellastothose ofpastmillennia.

      TheBookofJobendswithJobconcedesandwasrewarded withhealth,wealthandprestige.Thisseeminglyhappyendingalmostletsthetragicforcevanish.Actuallythisisahiddennegativeending.Job’ssilenceandcompromisejustadmitthegreatnessofGodandthehelplessnessofhumanbeing.Asfortheintegrityheneveryields.Hesays,“Ihaveheardoftheebythe hearingoftheear.Butnowmineeyeseethethee.WhereforeI abhormyself.”Hehateshimselfnotbecauseheadmitsheis wrongbutbecauseheseeshowtinyandhelplesshumanbeingis beforeGod.WhiletheforgivenessofJob’soffenceisjustlikethe punishmenttoJob’sinnocenceatthebeginning,allofwhichjust showGod’sintangibility.Itdeniesmen’swishtoplayuptoGod throughgoodness.AlthoughJobregainshappiness,helosessafety forever.Theendingquietlydestroyshuman’srighteousnessprincipleofgoodisrewarded.TheBookofJobshowshuman’sirresistibleexistencedilemmaandthebraveactiontoquestionwhen theyfacethechangeablefate.Themoreitdeniesthepossibilityto getridofthedilemmathroughjustice,themoreitcaninspire theirpositivedefensetojusticeandtheexplorationofrescuefrom theirheart.Inthisway,theaestheticfeelingoftragedycomesinto beinginhuman’sstrongwishtoanswerthelivingperplexities.

      3.Conclusion

      Tosumup,TheBookofJobisnotonlyanepicorapoetic drama,butalsocontainstragicperspective.

      Bibliography

      王蓓,《圣經(jīng)》的悲劇美[J],外國文學(xué)評論,2010.4.13.

      一、在自讀中感知課文的魅力

      趙錚,從百葉窗射進的悲劇性—《約伯記》中的悲劇成分與古希臘悲劇的幾點異同[J],湖州師范學(xué)院學(xué)報,2003年第4期張纓,上帝的權(quán)能與智慧—《約伯記》中神意主題的展開[J],圣經(jīng)文學(xué)研究,2008年。

      猜你喜歡
      約伯圣經(jīng)美術(shù)學(xué)院
      西北師范大學(xué)美術(shù)學(xué)院作品選登
      Southern_Weekly_1951_2021_07_15_p38
      南方周末(2021-07-15)2021-07-15 19:49:39
      首都師范大學(xué)美術(shù)學(xué)院
      流行色(2020年7期)2020-09-07 09:30:56
      《圣經(jīng)》經(jīng)文中國化
      意見領(lǐng)袖們的“不老圣經(jīng)”
      好日子(2019年4期)2019-05-11 08:47:46
      《哈姆雷特》的《圣經(jīng)》敘事原型考證
      無辜受難
      ——論《約伯記》的“苦難”主題
      復(fù)調(diào)理論視角下的《圣經(jīng)·約伯記》中約伯信仰構(gòu)建
      約伯的信仰
      上海大學(xué)美術(shù)學(xué)院
      雕塑(2009年5期)2009-11-30 08:18:00
      布拖县| 泰来县| 营口市| 山阴县| 定兴县| 锦屏县| 固镇县| 开阳县| 东阳市| 电白县| 图片| 滁州市| 炉霍县| 乐东| 铁岭县| 合肥市| 余干县| 阜城县| 池州市| 扎兰屯市| 五寨县| 神木县| 汕尾市| 宜黄县| 凤城市| 和林格尔县| 平谷区| 古丈县| 连江县| 聊城市| 美姑县| 阳高县| 富锦市| 封丘县| 巨野县| 牡丹江市| 沂源县| 西和县| 潮安县| 白银市| 晋城|